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The need of the hour |
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By: Ayaz Amir |
We
like to think - or rather we comfort ourselves with the thought - that the West,
especially the United States, is caught in a frenzy of Muslim-bashing. We try
not to realize that our own condition, a mixture of ineptitude and backwardness,
is an invitation to bashing. We are not the victims of a cosmic conspiracy. We
are responsible for our backwardness ourselves.
We have not managed our affairs well. This is true of almost all the countries
that call themselves Islamic. Even when the end of colonialism came, the world
of Islam continued to be exploited - again not because of any malevolent
conspiracy but because the bankruptcy of ideas that lay at its heart invited
exploitation.
Israel dominates its Arab neighbors not simply because of American dollars and
American arms. If it was simply a question of money, Arab petrodollars could
push Israel into the sea. Israeli domination comes from the power of knowledge
and technology. Compared to its neighbors it is a developed country. For its own
kind, if not for the Palestinians, it is also a democracy. Both these things
give it a commanding edge. Which does not whitewash its repression in the
occupied territories. But that is hardly what I am saying.
Our answer to the challenges of the modern world has been twofold. The affluent
classes of the Muslim world, including its rulers, have been happy to become
appendages or clients of the West. The disadvantaged or those at the bottom of
the heap have discovered comfort and security in a crude form of Islamism.
If our elites have failed their respective people, if we have been left behind
in the race of knowledge and ideas, our excuse is not that we have been poor
learners or that we have a long way to go before we catch up with the West. We
like to say that we have been bad Muslims and have not kept faith with the true
tenets of Islam.
So towards a self-defined purity of Islam many of us have tried to return in the
conviction that this journey back in time holds the key to all our problems.
This journey into the past took no cruder form than the emergence of the
Taliban. It has taken no cruder form than the ideas firing the zeal of Osama bin
Laden and his followers. The West feels threatened by Al Qaeda terrorism. But
perhaps we may consider that Bin Ladenism is a greater threat to the world of
Islam than it is to the West.
For the West it is but a physical threat in the form of terrorism. For the world
of Islam it is a threat more grave and sinister for it to be trapped in Bin
Ladenism is to travel back in time to the dark ages of Muslim obscurantism. It
means to be stuck in the mire which has held the Islamic world back.
Since therefore this threat for us is less military and more spiritual or
intellectual, we have to be careful about the choice of weapon. The
black-and-white simplicities of the Bush administration won't do for us because
our concerns and requirements are different. The demonization of Iraq fits in
with American preconceptions not ours. The 'axis-of-evil' is an American
construct. Who else could have dreamt of it?
The threat to the Muslim world comes from other things. From authoritarianism,
from the fact that apart from the half-exceptions (please note, half-exceptions)
of Turkey, Malaysia and Pakistan, the concept of democracy is alien to the
Muslim world. The threat to it comes from intolerance and the lack of knowledge.
Bin Ladenism is the purest distillation of these problems. We shouldn't require
Washington to tell us that it is in our interests to exorcise this evil. We
should have the sense to realize this on our own. But at the same time this
fight should be ours and we should be defining its agenda and setting out its
aims.
This is not what is happening. The Bush administration is doing all the defining
while lesser states are being pressed into active service in America's 'war on
terrorism' and its impending war on Iraq (both things having got mixed up
somewhere down the line).
Far from improving matters, this war on terrorism is making things worse for the
Islamic world. For it is feeding resentment against the West - and by extension,
the values it stands for: secularism, tolerance and democracy - and at the same
time making heroes and martyrs of those recruited to the standards of Bin
Ladenism. Across the Muslim world as the West is demonized for launching a 'war
of civilizations' against Islam, popular sentiment veers towards those shadowy
figures and organizations seen standing up to the new imperialism.
In other words, Bin Ladenism is seen not as something primitive but as a
movement symbolizing the spirit of resistance. In other words, the sources of
terrorism strengthened even as its manifestations are assailed.
Pity the Islamic world whose kings, emirs and dictators are once again policemen
in a crusade not of their choosing. During the cold war the same Muslim regimes
(except for Egypt), now foot soldiers in Bush's war on terrorism, were in the
forward trenches of the US's war against communism. None more so than Pakistan
which has never felt more secure than when labeled as America's most allied
ally.
There is nothing wrong in being America's friend except that between that and a
client who is rewarded only so long as he does his patron's dirty work (and is
then discarded), there's a world of difference.
But who are we to educate the West? We can plead and in some cases expostulate.
But we are in no position to convert the West. But why should we even be
thinking on those lines? Our problem is to convert ourselves. We have to convert
our thinking and remove the shackles of obscurantism from our minds if we are to
know the meaning and value of freedom and dignity.
National dignity and sovereignty are empty phrases as long as minds are enslaved
and our only wisdom is borrowed wisdom. We have to pull down the walls of
authoritarianism and make our political systems more democratic if at all we
want to improve our lot and gain some respect among nations.
The flame of knowledge is one and indivisible. Down the ages it has passed from
civilization to civilization. When it was with the Egyptians, the Mesopotamians
and the Chinese, theirs were the civilizations which shone the brightest. When
it passed to the Greeks they were the world's leaders in science and philosophy.
For a thousand years Rome was the center of the world. Hindu mathematicians used
modern numerals when the rest of the world was unaware of them. When the shadows
lengthened over the Byzantine Empire, the torch of learning, one and indivisible
since the beginning of time, passed to the Islamic world where it remained for
several centuries. When the Islamic world fell into decline, this same torch
passed to the West where it has remained since the 15th century.
The West is superior to us because the eternal flame of knowledge and learning
is in its keeping. And as long as this holds true, not all the oil in the world
can deliver the Muslim world from its backwardness. To the extent that countries
like Japan and China have altered their destinies, they have done so by warming
themselves at the same flame.
We must remember that of all hierarchies in the world, that of knowledge alone
knows no caste or creed. It is not Christian or Muslim or pagan but simply
knowledge and those wanting a place in the sun must look into no other mirror
but this flame for their salvation. For now, Muslims might well start with a bit
more toleration and show a lot more perseverance in present turbulent times.
In the eyes of history, religious toleration is the highest evidence of culture in a people. It was not until the Western nations broke away from their religious law that they became more tolerant, and it was only when the Muslims fell away from their religious law that they declined in tolerance and other evidences of the highest culture. Before the coming of Islam, tolerance had never been preached as an essential part of religion. If Europe had known as much of Islam, as Muslims knew of Christendom, in those days, those mad, adventurous, occasionally chivalrous and heroic, but utterly fanatical outbreak known as the Crusades could not have taken place, for they were based on a complete misapprehension.
Innumerable monasteries, with a wealth of treasure of which the worth has been calculated at not less than a hundred millions sterling, enjoyed the benefit of the Holy Prophet's (Muhammad’s) Charter to the monks of Sinai and were religiously respected by the Muslims. The various sects of Christians were represented in the Council of the Empire by their patriarchs, on the provincial and district council by their bishops, in the village council by their priests, whose word was always taken without question on things which were the sole concern of their community.
The tolerance within the body of Islam was, and is, something without parallel in history; class and race and color ceasing altogether to be
barriers.
There is no doubt but that, in the eyes of history, religious toleration is the highest evidence of culture in a people. Let no Muslim, when looking on the ruin of the Muslim realm which was compassed through the agency of those very peoples whom the Muslims had tolerated and protected through the centuries when Western Europe thought it a religious duty to exterminate or forcibly convert all peoples of another faith than theirs - let no Muslim, seeing this, imagine that toleration is a weakness in Islam. It is the greatest strength of Islam because it is the attitude of truth. Certain acts of mindless militancy prevalent amongst Muslims today, doesn't always necessarily instill fear into the hearts of the adversary.
| The Holy
prophet had said: "When you will adopt piety and fear of Allah,
Allah will make everything of the world fear you (by inspiring them with
awe and establishing your authority) and when you will drive out the fear
of Allah and piety from your heart, Allah will inspire you with fear
(making you a coward)." |
The holy Prophet once pointed to his heart thrice and said to one of his Companions, "Here resides the fear of Allah". Taqwa (fear) is thus the state of the soul which has its own distinctive manifestations and visible features.
The attributes, enumerated in the Holy Qur'an, for those who fear Allah are:
We should stick to the above fundamentals and ponder over our behavior and attitudes in our conduct of day-to-day affairs and keep in mind, the anxiety and agitation that gnaws the mind of contemporary humanity, as well as the poverty and hunger that is reigning supreme in the under-privileged mass of people all over the world.
We should try to determine the causes that have led to this tragic situation. We should ponder on how easy it would be to change all this and usher in an era of universal, physical and spiritual well-being. If the more affluent among us adopt the Quranic precept of Taqwa, the origin of which is seeded in its preamble Sura Al Fatiha, the bane of haves and have-nots can be eliminated once and for all.
The scholar concluded, "Allah (swt) is not the God of the Jews or the Christians or the Hindus or the Muslims only, any more than the sun doesn't shine or the rain doesn't falls for Jews or Christians or Hindus or Muslims only and neither He is dependent on any of His creation for His religion to grow, be they Muslims, Jews or the Christians".
| Quran 5:54: "O ye who believe (in the unity of God) ! if any from among you turn back from his Faith, soon will Allah produce a people whom He will love as they will love Him,- lowly with the believers, mighty against the rejecters, fighting in the way of Allah, and never afraid of the reproaches of such as find fault. That is the grace of Allah, which He will bestow on whom He pleases. And Allah encompasses all, and He knows all things. |
Courtesy: IslamiCity.com